Kuhubiri kwa Kiinjilisti wa CTS · Sehemu ya 1CTS Evangelistic Preaching · Unit 1

Lengo la KujifunzaLearning Goal

Baada ya kujifunza sehemu hii utaelewa moyo halisi na kusudi la kibiblia la kuhubiri kwa kiinjilisti, na utaweza kueleza waziwazi kwa nini kila mahubiri unayohubiri yanapaswa kuwa na lengo la kiinjilisti. Pia utaona jinsi mbinu ya neno kiini kutoka sehemu saba za kwanza za WiseSpeak inavyoweza kutumika katika mchanganyiko wa mihtasari ya kimada ya kideduktivu, mihtasari ya kifungu ya kiinduktivu, na mihtasari ya ufafanuzi, ili kila mahubiri ya kiinjilisti yabaki na umoja, yawe ya kibiblia, na yaelekezwe kwenye uamuzi binafsi wa kumpokea Kristo.After studying this unit you will understand the true heart and biblical purpose of evangelistic preaching, and you will be able to state clearly why every sermon you preach should have an evangelistic aim. You will also see how the keyword approach from the first seven units of WiseSpeak can be used in a combination of deductive topical, inductive textual, and expository outlines so that every evangelistic sermon stays unified, biblical, and pointed at a personal decision for Christ.

Kuhubiri kwa Kiinjilisti ni Nini?What Is Evangelistic Preaching?

Kuhubiri kwa kiinjilisti ni kuhubiri kwa nia kuu ya kuwaleta wanaume na wanawake kwa Kristo. Si kufundisha tu, wala si kuwatia moyo watakatifu tu. Ni kutangaza Injili kwa makusudi, kunakodai mwitikio binafsi wa toba na imani. Mahubiri ya kiinjilisti yana lengo moja kuu: kumwonyesha Yesu Kristo kwa uwazi mkubwa na kwa uharaka mkubwa kiasi kwamba msikilizaji anasukumwa kumwamini kama Mwokozi na Bwana.Evangelistic preaching is preaching with the primary intent of bringing men and women to Christ. It is not merely teaching, and it is not merely encouraging the saints. It is a deliberate proclamation of the gospel that calls for a personal response of repentance and faith. The evangelistic sermon carries one central goal: to present Jesus Christ so clearly and so urgently that the listener is compelled to trust Him as Savior and Lord.

Katika sehemu saba za kwanza za WiseSpeak tulijifunza mbinu ya neno kiini inayoyapa kila mahubiri muundo ulio wazi na wenye umoja. Katika Sehemu ya 8 ya WiseSpeak tuliona kwamba kuhubiri kwa kiinjilisti kunatambulika kwa kuuelekea ujumbe wa Injili waziwazi. Kunalenga kuongoka kwa mtu. Moyo wa mhubiri lazima uwake kwa shauku ile ile iliyowasukuma mitume:In the first seven units of WiseSpeak we learned the keyword method that gives every sermon a clear, unified structure. In Unit 8 of WiseSpeak we saw that evangelistic preaching is marked by a clear focus on the gospel message. It aims at conversion. The preacher's heart must burn with the same passion that drove the apostles:

"Basi tu wajumbe kwa ajili ya Kristo, kana kwamba Mungu anasihi kwa vinywa vyetu. Twawaomba ninyi kwa ajili ya Kristo, mpatanishwe na Mungu." (2 Wakorintho 5:20, SUV)"Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God." (2 Corinthians 5:20, NKJV)

Kwa Nini Tuhubiri kwa Kiinjilisti?Why Should We Preach Evangelistically?

Kwanza, kwa sababu watu wamepotea bila Kristo. Biblia inafundisha kwamba "wote wamefanya dhambi, na kupungukiwa na utukufu wa Mungu" (Warumi 3:23, SUV). Bila uhusiano binafsi na Yesu, wanaume na wanawake wanakabiliwa na kutengwa na Mungu milele. Kwa hiyo kuhubiri kwa kiinjilisti ni tendo la upendo wa haraka na la utii wa wazi kwa Agizo Kuu: "Basi, enendeni, mkawafanye mataifa yote kuwa wanafunzi" (Mathayo 28:19, SUV).First, because people are lost without Christ. The Bible teaches that "all have sinned and fall short of the glory of God" (Romans 3:23, NKJV). Without a personal relationship with Jesus, men and women face eternal separation from God. Evangelistic preaching is therefore an act of urgent love and of plain obedience to the Great Commission: "Go therefore and make disciples of all the nations" (Matthew 28:19, NKJV).

Pili, kwa sababu Injili ni uweza wa Mungu uletao wokovu. Paulo alitangaza, "Kwa maana siionei haya Injili ya Kristo; kwa sababu ni uweza wa Mungu uletao wokovu kwa kila aaminiye" (Warumi 1:16, SUV). Kila mara Injili inapohubiriwa waziwazi, Roho Mtakatifu anaweza kuitumia kufumbua macho yaliyopofuka na kulainisha mioyo migumu. Mhubiri hauzalishi uweza huo; yeye hubeba ujumbe ambao tayari umebeba uweza.Second, because the gospel is the power of God for salvation. Paul declared, "I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes" (Romans 1:16, NKJV). Every time the gospel is clearly preached, the Holy Spirit can use it to open blind eyes and soften hard hearts. The preacher does not generate the power; he carries the message that already carries the power.

Tatu, kwa sababu kila mahubiri yanaweza na yanapaswa kuwa na kusudi la kiinjilisti. Hata tunapowahubiria waamini, ujumbe unaweza kuundwa kwa namna ambayo mtu yeyote ambaye hajaokoka aliyepo atasikia maelezo yaliyo wazi ya njia ya wokovu. Mahubiri bora ya kiinjilisti ni ya kibiblia sana na yenye shauku sana kiasi kwamba waliookoka na waliopotea wote wanaguswa — waliookoka kwa ibada mpya, waliopotea kwa uamuzi mpya.Third, because every sermon can and should have an evangelistic purpose. Even when preaching to believers, the message can be shaped so that any unsaved person present hears a clear presentation of the way of salvation. The best evangelistic sermons are so biblical and so passionate that both the saved and the lost are moved — the saved to fresh worship, the lost to fresh decision.

Mbinu ya Neno Kiini: Marudio MafupiThe Keyword Approach: A Quick Review

Kutoka sehemu saba za kwanza za WiseSpeak tunaikumbuka mbinu ya neno kiini: anza na kifungu, gundua wazo kuu, uliza swali la uchunguzi, chagua neno kiini (daima nomino ya wingi), unda somo na lengo, kisha jenga muhtasari ulio wazi. Kila hoja katika muhtasari ni umoja (kimoja) wa neno kiini lililo katika wingi. Kila hoja ni fupi — maneno matano au machache zaidi. Kila hoja inalingana kimuundo na nyingine ili msikilizaji aweze kuyakumbuka mahubiri muda mrefu baada ya sala ya kufunga.From the first seven units of WiseSpeak we remember the keyword method: begin with the text, discover the central idea, ask the probing question, select the keyword (always a plural noun), form the subject and objective, and build a clear outline. Every point in the outline is a singular of the plural noun keyword. Every point is short — five words or less. Every point is parallel in form so the listener can remember the sermon long after the closing prayer.

Aina Tatu za Muhtasari katika Kuhubiri kwa KiinjilistiThree Outline Types in Evangelistic Preaching

Katika kuhubiri kwa kiinjilisti tunatumia mchanganyiko wa aina tatu za muhtasari ili mahubiri yabaki mapya na kuwa aminifu kwa kifungu:In evangelistic preaching we use a combination of three outline types so the sermon stays fresh and faithful to the text:

• Mihtasari ya kimada ya kideduktivu — somo kuu hutajwa kwanza kisha huthibitishwa kwa vifungu vingi vilivyochukuliwa kutoka sehemu mbalimbali za Maandiko.Deductive topical outlines — the main subject is stated first and supported by multiple texts drawn from across Scripture.
• Mihtasari ya kifungu ya kiinduktivu — tunaanza na mambo mahususi yaliyo katika mstari mmoja kisha tunarudi nyuma kuunda neno kiini na hoja.Inductive textual outlines — we start with the specific facts in one verse and work backward to form the keyword and the points.
• Mihtasari ya ufafanuzi — tunapita mstari kwa mstari katika kifungu kifupi, tukitoa kweli zake kadiri tunavyoendelea.Expository outlines — we move verse by verse through a short passage, drawing out the truths as we go.

Aina zote tatu bado zinatii kanuni zile zile: neno kiini daima ni nomino ya wingi, na kila hoja ni umoja mfupi wa neno kiini hilo, maneno matano au machache zaidi, yenye ulinganifu wa muundo.All three types still obey the same rules: the keyword is always a plural noun, and each point is a short singular of that keyword, five words or less, parallel in form.

Mfano wa 1 — Muhtasari wa Kimada wa KideduktivuExample 1 — Deductive Topical Outline

Mfano wa 2 — Muhtasari wa Kifungu wa KiinduktivuExample 2 — Inductive Textual Outline

Mfano wa 3 — Muhtasari wa UfafanuziExample 3 — Expository Outline

Jinsi Aina Hizi Tatu Zinavyofanya Kazi PamojaHow the Three Types Work Together

Mifano hii mitatu inaonyesha jinsi mbinu ile ile ya neno kiini inavyoendesha mitindo yote mitatu ya muhtasari. Njia ya kimada ya kideduktivu inaturuhusu kuchukua vifungu vya kuthibitisha kutoka popote katika Maandiko na kuvikusanya kuzunguka kweli moja. Njia ya kifungu ya kiinduktivu inabaki ndani ya mstari mmoja na kuufunua kama mkono unaofunguka polepole. Njia ya ufafanuzi inapita katika kifungu kifupi mstari kwa mstari na kuacha kifungu chenyewe kiamue muundo. Zote tatu huyaweka mahubiri kuwa ya kibiblia, yenye umoja, na rahisi kufuata — na zote tatu humfanya msikilizaji aendelee kusonga kuelekea uamuzi ulio wazi wa kumpokea Kristo.These three examples show how the same keyword method drives all three outline styles. The deductive topical approach lets us pull supporting texts from anywhere in Scripture and gather them around one truth. The inductive textual approach stays inside one verse and unfolds it like a slowly opening hand. The expository approach walks through a short passage verse by verse and lets the text itself dictate the structure. All three keep the sermon biblical, unified, and easy to follow — and all three keep the listener moving toward a clear decision for Christ.

Moyo wa MhubiriThe Preacher's Heart

Kuhubiri kwa kiinjilisti kwenye matokeo hutiririka kutoka moyoni uliovunjika kwa ajili ya waliopotea. Mhubiri lazima auhisi uzito wa umilele. Lazima aombe, ajifunze, na ajiandae kana kwamba hatima ya milele ya kila msikilizaji inategemea uaminifu wa ujumbe wake — kwa sababu, katika maongozi ya Mungu, mara nyingi ndivyo ilivyo. Huu ndio moyo uliowasukuma wainjilisti wakuu tutakaowasoma baadaye katika kozi hii, na huu ndio moyo ambao Bwana bado anautumia kutikisa miji na kuwaita wenye dhambi warudi nyumbani.Effective evangelistic preaching flows from a heart that is broken for the lost. The preacher must feel the weight of eternity. He must pray, study, and prepare as though the eternal destiny of every listener depends on the faithfulness of his message — because, in the providence of God, it often does. This is the heart that drove the great evangelists we will study later in this course, and this is the heart that the Lord still uses to shake cities and call sinners home.

Mbinu ni muhimu; muundo ni muhimu; neno kiini ni muhimu. Lakini hakuna hata kimoja kati ya hivi kitakachookoa nafsi isipokuwa mtu aliye nyuma ya mimbari yeye mwenyewe amepiga magoti kwanza mbele ya msalaba na kukumbuka alikookolewa kutoka. Ishike mbinu kwa nguvu. Ushike moyo kwa nguvu zaidi.The method matters; the structure matters; the keyword matters. But none of these will save a soul unless the man behind the pulpit has himself first knelt at the cross and remembered what he was rescued from. Hold the method tightly. Hold the heart more tightly still.