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When I was a boy I sometimes went with my grandfather to bring his cattle in from the pasture. As I hurried along he would say to me, "Watch where you walk." In those rough fields, full of holes and hazards, it was good advice — and it is good advice for the whole Christian life, because the Bible has a great deal to say about how a person walks. Scripture says of only a few men that they walked with God: Adam in the garden, Noah in a corrupt world, and most remarkably Enoch, who walked so closely with the Lord that one day God simply took him home. Enoch is one of the quietest figures in the Bible; only a handful of verses speak of him. Yet his life preaches one of the loftiest lessons in all of Scripture: that an ordinary man may walk with God.
Subject: Enoch — the man who walked with God.
Proposition: God invites ordinary people into a close, daily walk of fellowship with Him — a walk of faith that pleases God and leads safely home to His presence.
We will trace five movements in the walk of Enoch.
I. A Walk Begun
The record of Enoch is brief, almost hidden in a long list of names and ages. But one phrase lifts him above all the rest.
Notice when his walk is recorded — after the birth of his son. Enoch did not learn to walk with God by escaping into a desert cave or a mountain monastery; he walked with God in the thick of ordinary life, raising children, working, carrying the weight of a household for three centuries. We sometimes imagine that a close walk with God belongs only to ministers and missionaries, to people with no ordinary cares. Enoch shatters that idea. The walk with God is for fathers and mothers, for working people, for anyone in the middle of an ordinary life who chooses, day after day, to take the path that keeps them near to God. As my grandfather said in the pasture, so God says over a whole life: watch where you walk.
There is comfort in where Enoch's story is placed. He is not set apart on some lonely page reserved for giants and miracle-workers; he is tucked quietly into a genealogy, between a father and a son, among births and birthdays and the slow passing of years. That is exactly where most of us live. We are not promised mountaintop experiences every morning. We are given ordinary days — work to do, people to love, bills to pay, children to raise — and the question God puts to us in the middle of all of it is simply whether we will walk with Him through it. Enoch answered yes, and not for a day or a season but for three hundred years. The walk with God is not built in a single shining hour; it is built in the quiet faithfulness of ten thousand ordinary days, the kind of days you and I are living right now.
II. A Walk of Agreement
To walk with someone is to go the same direction, at the same pace, in the same company. A walk with God, then, is not a vague feeling; it is a settled agreement to go His way.
There is warmth in this picture as well. To walk with someone is one of the most companionable things two people can do — side by side, in step, sharing the road and the conversation mile after mile. God might have demanded that we march in front of Him as servants, or grovel beneath Him as slaves who never lift their eyes. Instead He invites us to walk with Him, the way a friend walks with a friend. That is the astonishing tenderness hidden in the gospel: the holy God actually desires our company. Walking with God, then, is not first a list of rules to keep but a Person to know and a fellowship to enjoy. The rules matter, but they serve the relationship; they are simply how we keep in step with the Friend who is glad to have us beside Him on the road.
To walk with God is to agree with God — to keep step with Him rather than wander off on a path of our own choosing. The Bible says that in the end there are only two ways for anyone to walk: with God in the light, or away from Him in the darkness.
This is worth remembering, because walking with God is rarely one grand, heroic act. It is far more often a thousand small steps in the same direction — choosing His way over ours this morning, and again this afternoon, and again tomorrow. Enoch did not walk with God in a single dramatic leap; he walked three hundred years, one ordinary step at a time. That is how every long walk is made.
This also means that walking with God will cost us our independence. By nature we want to set our own course, choose our own pace, and answer to no one. But two cannot walk together unless they are agreed, and in this walk it is God who sets the direction. To walk with Him we must be willing to turn when He turns and to stop when He stops, surrendering the steering of our lives into His hands. That sounds like a loss, and in a sense it is — the loss of our own stubborn way. Yet it is the happiest loss a person can ever suffer, for it trades our short-sighted wandering for the sure footing of the One who never once loses the path. In the end, "watch where you walk" simply means: stay close behind the One who already knows the way home.
III. A Walk of Faith That Pleases God
When the New Testament looks back at Enoch, it tells us the secret hidden inside his walk.
Two things shine out of these verses. First, the aim of Enoch's whole life was to please God — not to please the crowd, not to please himself, but God. There is a quiet greatness in a life with that single goal. Second, the means of pleasing God was faith. We cannot walk with a God we will not trust; every step of the walk is a step of faith, believing that He is, and that He rewards those who diligently seek Him. The walk with God and the life of faith are not two things but one. Enoch teaches us that the way to please God is not to impress Him with our performance but to trust Him with our lives.
We should not pass too quickly over that small word "pleased." It is a tender thing to read that a man's life pleased God — that the Almighty looked down on one ordinary human walk and was glad of it. We so often picture God as hard to satisfy, forever scanning our lives for faults. Yet here is a God who takes real pleasure in the faith of His people. He was not waiting to catch Enoch in a misstep; He was delighting to walk beside him. The same is true for us. When we trust Him and keep step with Him, we are not merely tolerated or endured — we actually bring joy to the heart of God. That is reason enough to keep walking, even on the gray days when the walk feels small, ordinary, and entirely unseen by anyone else.
IV. A Walk Against the Current
Enoch's walk is all the more remarkable because of when he lived. He walked with God in the generations just before the Flood — an age so corrupt that God would soon judge the whole earth with water. And Enoch did not merely keep quiet; he spoke against the ungodliness of his day.
He walked with God while the entire world was walking away from Him. There is great encouragement in this, for we too live in a day that largely walks away from God. Enoch proves that a person can keep close company with the Lord even when surrounded by those who will not. We do not need the crowd's permission, and we need not wait for the world to change direction. Walking with God has always been the path of the few, and it has always been open to anyone willing to take the next step with Him, whatever everyone else is doing.
It helps to remember that Enoch was not a hero armed with special powers; he was a man like us who simply refused to drift. Drifting is the natural motion of the soul — we slide toward the world's direction without ever quite deciding to, the way a boat with no oar is carried downstream by a current it never notices. Enoch did not drift. Day after day he set himself, against the current, to stay near to God. And that is within the reach of any believer. We may not be able to change the age we happen to live in, but by grace we can refuse to be swept along by it, taking one deliberate step after another in God's direction while the whole world floats the other way. The current is strong, but a single soul anchored to God can stand against it.
V. A Walk That Leads Home
And where does such a walk lead? Enoch's walk had a destination unlike any other in his chapter. Five times in Genesis 5 a refrain tolls like a funeral bell over each name: "and he died... and he died... and he died." But not over Enoch.
Enoch did not die; God simply took him home, as He would later take Elijah in the whirlwind. His walk with God on earth did not stop at a grave — it stepped straight into the presence of God. That is the direction in which every true walk with God is heading: homeward, toward Him. The fellowship begun on earth is not broken by death but completed in glory.
What hope this gives to everyone who walks with God. The world looks at the long parade of human lives and sees only one ending repeated without mercy — "and he died," over and over, with no exceptions allowed. But Enoch stands in that very chapter as God's quiet promise that death does not have the final word over those who walk with Him. The believer's road does not dead-end at a grave; it opens, on the far side, straight into the presence of the God we have been walking with all along. For the one who walks with God, death is not a wall but a doorway, and on the other side of it is home.
And here is the gospel that makes such a walk possible at all. We do not begin to walk with God in order to earn our way back to Him; we could never close on our own the distance that our sin has opened. We walk with God because Christ has first brought us near. He is the way; to walk with God is, for us, to walk with Christ — who reconciled us to God by His cross and now walks with us by His Spirit. The walk is begun, continued, and finished by grace, received through faith, the very faith that pleased God in Enoch. So this quiet man's life calls out to every one of us. Walk with God — in the ordinary days, in agreement with His way, by a faith that pleases Him, against the current of an ungodly age — and that walk will lead you, as surely as it led Enoch, all the way home.
Unit 1 Final Exam
Certificate track: the 20 multiple-choice questions. Associate: multiple choice and the 10 fill-in-the-blank questions. M.Div. and Th.M.: multiple choice, fill-ins and the 10 short-answer questions. 90% of each part is required to pass. If you do not pass, the exam waits a short time before you can try again.
M.Div. and Th.M.: all five assigned readings are part of the course. Their separate exam is required after activation; see its page for the current rule. Honors remains optional and does not replace the exam.
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